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      Hind Swaraj, written by Mahatma Gandhi in 1909, still can show in the way out 
of the morass India's sinking  into. 
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      By Prabhash Joshi 
   
Mahatma Gandhi was 40-years old when he wrote Hind Swaraj. He had gone to 
England to hold talks with the British government on problems faced by Indian 
community in South Africa. He wrote the book on the ship during his return 
journey in just 10 days -between 13 and 22 November, 1909. Gandhi had said that 
he was so passionate about writing the book that the  'Sermon on the mount' in 
Bible too was an out come of a similar  compulsion . No wonder , Hind 
Swaraj when published in America was titled ' Sermon on the sea' 
This book is said to be the cornerstone of Gandhi's thoughts. It is said that 
whatever he wrote later in life was an extension of his thoughts in Hind Swaraj- 
the genesis of 100-volumes  Collected Works of Mahatma Gandhi too is 
believed to be in this book . The book was originally written in Gujarati and 
later translated into English by Gandhi himself. 
 In the book, he has at no 
point mentioned nation for rashtra, nor race for people, as Savarkar has done. 
The differentiation gets lost in Hindi and English translations, Gandhi  
has instead used the word praja. In Gujarati the word praja means prajapati or 
Brahma and not just people. In fact, Gandhi's interpretation of nationality 
is synonymous with praja. 
 When he was writing the book, Gandhi too was 
confirmed with kind of globalisation as we are today. The 
globalization during his time was dominated by European nations who were 
establishing colonies in different parts of the world and exploiting the 
resources of those colonies to fuel industrial revolution in their own countries 
The globalization then was at the behest of the State. Today, market forces shape 
it. Globalization then expanded through establishment of colonies. Today it 
expands through establishment of markets. Today it is no longer necessary to 
come to another country to exert control over its resources.  For the kind 
of globalizations or neo-imperialism we face today only one thing is 
necessary-to be able to send investment and by-products of that investment into 
the local market without any check or curbs. This means  that 
whatever we have produced or built on our own should be sacrificed at the altar 
of foreign economic forces. The aim of today's globalization is to convert us 
into a consumerist society, not a productive society. I term this 'neo-liberal 
Washington consensus.' 
The investment that we today seek so fervently, nearly 80 percent of that is 
put into the stock markets. Thus making money out of the money is the real 
business not using that money to produce something. The aim is to sell their 
products in our markets. They tell our farmers : Leave farming because we have 
farm products which is much cheaper than yours, so buy from us. They tell our 
entrepreneurs. Shut your units because we have much cheaper and better products 
so buy from us. They will tell us that our country needs good governance. For 
that, they say your political representatives are not good enough and you need 
the help of specialist. And these specialists are those who have been trained in 
the World Bank to build this new World. Therefore, if for this you have to 
compromise on democratic principles, do so because ' good governance' is better 
than democracy. 
 Gandhi had told the British to leave our country saying that even our 
mismanagement is much more desirable than their rule. They are telling us that 
our 'good governance' is better than your Swaraj' as it is run by specialists 
and not politicians. One of my secretary friends in the South Block told me that World Bank chooses the most efficient 
Indian bureaucrats and pays them for a year to work with it. It gives huge 
allowances to them and their families and teaches them their concept of 'good  
governance'. A main part of the process is to devalue politicians. As a result, 
political representatives lose respect. It thus, becomes easy to replace this 
lose of respect with the ' non-liberal Washington consensus.' It is the design 
of this neo-liberal consensus to cut the links between educated people of the 
country from Swaraj and to attach them with the shallow and non-Indian new world 
built on the principles of market. The aim - to take away 
 the educated class 
from its roots. 
In 1947, we kept Hind Swaraj aside and followed the example of Soviet Union 
in running our economy and social and political systems . In 1989, when the 
Soviet Union broke, we did not try to search for our own path. We agreed to walk 
on the path that the World Bank had already paved. So between 1947 and 1989 , 
when we had the freedom to allow Hind Swaraj, we followed  Soviet Union and 
today we are following America. How did we leave the path of Hind Swaraj that 
was espoused by Mahatma Gandhi behind whom the whole nation fought for  
Independence? It is a historical fact that the number of people who came along 
with Gandhi to fight for the freedom, is not matched by any freedom struggle of any 
nation. It is indeed shameful that today we have forgotten the path he showed in 
1909 and are moving on the way that he had then called the way of the devil. In 
his opinion, western civilization  was the biggest bane for India. 
Mahatma Gandhi said: 
"There is no doubt that this (Indian) is the best 
civilization. But it must be taken into account that all civilization have been 
tested. Only that civilization could survive which had the resilience. Since 
there were some shortcomings among Indians, their civilization got into 
problems. But the whole of India didn't get into problems. Only those suffered 
who came under the influence of Western Culture. When we become slaves we start 
thinking that whole world is a slave. But this is not true . If we become free, 
then India would become free. The definition of freedom is inherent in this 
thought. Once we learn to rule on our self,  Swaraj will be attained." 
Swaraj for Gandhi did not just mean our own government elected by our own 
people. For him Swaraj meant freedom of body and soul for each Indian. We cannot 
be truly free till we shrug off the dependence we have on consumer goods. In 
this context I remember the famous ad line; Yeh dil mange more. Market is 
the ruler only till more and more goods are purchased by the people , over and 
over; In this case you will become a good consumer, instead of becoming a good 
citizen. This tendency to continue being a consumer, according to Gandhi, is the 
first sign of slavery. The world shaped by the market will always make rich, 
richer and poor, poorer. For Gandhi such an India will not have Swaraj and 
will not be worth living. Therefore  today,56 years after gaining 
Independence, we need a new Hind Swaraj.   
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