Constructive Programme: Its Meaning and Place

[While Hind Swaraj the general outline of Gandhi’s political philosophy, the ‘Constructive programme,’ originally addressed to be members of the Indian National Congress, discusses some of the concrete steps by which that philosophy may be implemented. The value of this document lies in the fact that it illustrates the point that according to Gandhi every sound political philosophy ought to have its corresponding constructive programme - one that contributes to the betterment of the lives of members of civil society. (Ed.)]

The constructive programme may otherwise and more fittingly be called construction of poorna swaraj or complete independence by truthful and non-violent means.

Effort for construction of independence so called through violent and, therefore, necessarily untruthful means we know only too painfully. Look at the daily destruction of property, life and truth in the present war.

Complete independence through truth and non-violence means the independence of every unit, be it the humblest of the nation, without distinction of race, colour or creed. This independence is never exclusive. It is therefore, wholly compatible with interdependence within or without. Practice will always fall short of the theory, even as the drawn line falls short of the theoretical line of Euclid. Therefore, complete independence will be complete only to the extent of our approach in practice to truth and non-violence.

There is no such thing as an imaginary or even perfect definition of independence through violence. For it presupposes only ascendancy of that party of the nation which makes the most effective use of violence. In it perfect equality, economic or otherwise, is inconceivable.

Communal Unity

Everybody is agreed about the necessity of this unity. But everybody does not know that unity does not mean political unity, which may be imposed. It means an unbreakable heart unity. The first thing essential for achieving such unity is for every Congressman, whatever his religion may be, to represent in his own person Hindu, Muslim, Christian, Zoroastrian, Jew, etc., shortly, every Hindu and non-Hindu. He has to feel his identity with every one of the millions of the inhabitants of Hindustan. In order to realise this, every Congressman will cultivate personal friendship with persons representing faiths other than his own. He should have the same regard for the other faiths as he has for his own.

Removal of Untouchability

At this time of the day it is unnecessary to dilate upon the necessity of the removal of this blot and curse upon Hinduism. Congressmen have certainly done much in this matter. But I am sorry to have to say that many Congressmen have looked upon this item as a mere political necessity and not something indispensable, so far as Hindus are concerned, for the very existence of Hinduism. If Hindu Congressmen take up the cause for its own sake, they will influence the so called sanatanis (traditionalists) far more extensively than they have hitherto done. They should approach them not in a militant spirit but, as befits their non-violence, in a spirit of friendliness. And so far as Harijans are concerned, every Hindu should make common cause with them and befriend them in their awful isolation - such isolation as perhaps the world has never seen in the monstrous immensity one witnesses in India. I know from experience how difficult the task is. But it is part of the task of building the edifice of swaraj. And the road to swaraj is steep and narrow. There are many slippery ascents and many deep chasms. They have all to be negotiated with unfaltering step before we can reach the summit and breathe the fresh air of freedom.

Hind Swaraj and other writings, pp 170 - 172